Learn More

All Is Well

← Return to Resource Hub

All Is Well

By Henry Scott Holland

Death is nothing at all. It does not count.
I have only slipped away into the next room.

I am I, and you are you.
Whatever we were to each other, that we are still.

Call me by the old familiar name.
Speak of me in the easy way which you always used.
Put no difference into your tone.
Wear no forced air of solemnity or sorrow.

Laugh as we always laughed at the little jokes that we enjoyed together.
Play, smile, think of me, pray for me.

Let my name be ever the household word that it always was.
Let it be spoken without an effort, without the ghost of a shadow upon it.

The Comfort of the "All Is Well" Poem

The All Is Well poem, written by Henry Scott Holland, is a frequent request for Perth funeral services because it addresses grief with a comforting and gentle tone. Often searched as the "Death is nothing at all" reading, it suggests that the connection between loved ones remains untouched by death. Consequently, it serves as a balanced choice for both religious and secular ceremonies.

Moreover, the All Is Well poem encourages families to celebrate the "household words" and shared humors that defined their relationship. It provides an intellectually honest way to acknowledge loss while focusing on the enduring nature of love.

Professional Service Tips

  • This reading is ideal for families who prefer a conversational, less formal atmosphere.
  • Advise the reader to maintain a warm, familiar vocal tone to match the poem's sentiment.
  • Pair this reading with a photo slideshow to emphasize the bond of memory.
  • Excellent for intimate chapel services or family-led memorials in Mandurah.

Who This Poem Suits

All Is Well — widely known by its opening line "Death is nothing at all" — is one of the most requested readings at Christian and Anglican funeral services in Australia. Its origins in a sermon by an Oxford theologian give it a spiritual authority that many families find deeply comforting, while its language is warm and personal enough to feel intimate rather than formal.

It suits families where faith is present but where the tone of the service is gentle rather than doctrinal. The poem doesn't argue a theological position — it simply speaks from a place of certainty that love continues and that the person who has died has not truly gone. For families who believe this, hearing it expressed so directly and so warmly can be profoundly consoling.

It also works well for families who are not strongly religious but who want a reading that carries a sense of continuity and presence rather than absence. The poem's language is relational rather than religious — it speaks of familiar names, household words, old jokes, easy ways of speaking. These are universal human experiences, and the comfort they offer doesn't require a particular faith to receive.

Where Funeral Blues sits entirely in grief, and Do Not Stand At My Grave And Weep finds comfort in the natural world, All Is Well finds it in the continuation of relationship itself. The person has not gone — they have simply moved to another room. That image, for many families, is exactly the right one.

Delivering the Poem at a Service

The poem is written in the first person — the voice of the person who has died, speaking directly to those they have left behind. This is unusual among funeral readings and gives it a particular intimacy. A reader who understands this delivers it not as an observer describing death, but as a loved one speaking across the threshold. That shift in perspective changes everything about how it lands.

The tone should be warm and conversational — the poem itself instructs this, asking that no forced solemnity enter the voice. A reader who delivers it in a measured, ecclesiastical tone works against the poem's own instruction. Read naturally, as though speaking to someone sitting nearby, it has an immediacy that more formally delivered readings rarely achieve.

It is one of the few funeral readings that explicitly mentions laughter. That line — about laughing at the little jokes shared together — often catches mourners off guard in the best way. A reader who allows a genuine warmth into their voice at that moment gives those gathered permission to feel the lightness alongside the grief, which is often a genuine relief.

Placement Within the Service

As an opening reading Read near the beginning of a service, the poem establishes an immediate tone of warmth and continuing presence. It frames everything that follows — the eulogy, the tributes, the music — within the reassurance that the person is still somehow here.
After the eulogy Following personal remembrance, the poem lifts the tribute from memory to something larger — from "this is who they were" to "and they are still here with us." It provides emotional resolution without forced closure.
At a Christian service The poem's origins in an Anglican sermon make it a natural fit for church services. It sits comfortably alongside scripture readings and hymns without competing with them, and its theology is consistent with most mainstream Christian traditions.
At an intimate service The poem's conversational, personal voice makes it particularly well suited to small gatherings — family-only services, graveside committal ceremonies, or home memorials where the intimate tone feels exactly right for the occasion.

The Story Behind All Is Well

Henry Scott Holland was an Oxford theologian and Canon of Christ Church who delivered the words that became this poem as part of a sermon in 1910. The occasion was the lying-in-state of King Edward VII, whose body was resting in Westminster at the time. Holland was preaching about the paradox of death — the way a body lying still in a room can seem simultaneously utterly absent and strangely present.

The sermon explored two contradictory responses to death: the sense that death is catastrophic and final, and the sense that the person has simply stepped away for a moment. Holland presented both as authentic human responses rather than resolving the tension between them. The passage that became "All Is Well" was his expression of the second response — the feeling that the connection between people is not severed by death but simply changed in its form.

Holland did not write the passage as a poem. It was prose from a sermon, and the poetic arrangement most families recognise today was created later by editors who extracted the most resonant passages and arranged them into the form now used at funerals. The title "All Is Well" and the subtitle "Death Is Nothing At All" were both added after Holland's death in 1918.

The passage entered funeral culture gradually through the twentieth century and became widely used in Australia through the 1980s and 1990s, particularly in Anglican and Catholic services. Because it is drawn from a public sermon delivered over a century ago, it is entirely in the public domain — there are no copyright restrictions on its use in any context, including printing in orders of service.

Note on the Full Text

The version displayed on this page is the shorter, most commonly used arrangement of Holland's words. A longer version exists which continues beyond the final line shown here, including additional passages about calling by familiar names, and the assurance that "all is well." Both versions are used at Australian funerals — the shorter version is more common because it fits more comfortably within a service, but the longer version has a particular completeness that some families prefer.

If you would like the full extended text, speak with your Greenfields funeral director — we can provide both versions and help you decide which suits the length and tone of your service.

Related Readings and Poems

If All Is Well resonates with your family, these readings share a similar sense of continuing presence and the comfort of unbroken connection:

  • Do Not Stand At My Grave And Weep — Mary Elizabeth Frye's poem of continuing presence in the natural world. Shares All Is Well's central reassurance that the person has not truly gone, expressed through the imagery of wind, light, and rain rather than relationship.
  • She Is Gone (He Is Gone) — Remember Me by David Harkins — a more secular poem with a similar forward-looking message, inviting those gathered to carry love forward rather than dwell in loss.
  • The Irish Blessing — a traditional Celtic prayer offering warmth, protection, and the hope of reunion. Well suited alongside All Is Well for services that want to close on a note of peace and spiritual comfort.
  • Crossing the Bar by Alfred Lord Tennyson — a classical poem about death as a passage into something beyond, sharing All Is Well's sense that death is transition rather than ending. Particularly well suited to Anglican and Christian services.

Browse our full Funeral Readings and Poems collection for more options across religious, secular, and contemporary styles.


Frequently Asked Questions

Is All Is Well appropriate for a non-religious funeral?

Yes — while it originated in a Christian sermon and carries a spiritual warmth, the poem contains no specific doctrinal content. Its comfort is rooted in the continuation of relationship and love rather than in theological argument. Many secular families choose it precisely because it offers a sense of continuing presence without requiring religious belief to receive that comfort.

Is there a copyright restriction on printing this poem?

No. Henry Scott Holland died in 1918 and the text is firmly in the public domain. You can reproduce it in printed orders of service, memorial cards, online tributes, or any other format without any licence, permission, or fee. There are no restrictions whatsoever on its use.

What is the difference between "All Is Well" and "Death Is Nothing At All"?

They are the same text — different titles given to the same passage from Henry Scott Holland's 1910 sermon. "Death Is Nothing At All" is the title used in many hymn books and order of service templates, while "All Is Well" is more commonly used in Australia. Some versions are also subtitled with both titles. If you're looking for one and can't find it, searching the other name will bring up the same poem.

How long does the poem take to read aloud?

The shorter version shown on this page takes approximately 60–75 seconds read at a warm, unhurried pace. The extended version takes around 2 minutes. Either fits comfortably within a service — speak with your celebrant about which version suits the overall length and flow of the occasion.

Can this poem be used at a Catholic funeral?

Yes — it is widely used at Catholic, Anglican, and other Christian services across Australia. Its theology is consistent with mainstream Christian belief in the continuation of the soul after death, and its warm, relational language fits naturally within a religious service. It works well read by a family member, a friend, or the presiding priest or deacon.

Need Help Choosing Readings for a Service?

Our team helps families across Perth, Mandurah, and Bunbury select readings, poems, and music that genuinely honour their loved ones. There's no obligation — just a conversation.

Speak With Our Team
Call 24/7